Friday, January 31, 2020

Plato Knowledge Essay Example for Free

Plato Knowledge Essay Aristotle’s Posterior Analytics Reading Questions (1) In the Meno, Plato argued that it was impossible for us to learn something genuinely new: if you know x, you needn’t inquire about x, and if you don’t know x, you won’t recognize it when you find it. Thus, Plato argued, all learning is really recollection. Aristotle is trying to give a different answer to the Meno problem, one that doesn’t involve reincarnating or Platonic Forms. What is it? Aristotle argues that knowledge must be displayed in the demonstrative structure of a science. (2) How – and why – does Aristotle distinguish things â€Å"prior and better known to us† from things â€Å"prior and better known by nature? He distinguishes things â€Å"prior and better known to us† from things â€Å"prior and better known by nature† in Posterior Analytics. What is better known to us versus what is known by nature is not the same thing because what is known to us is affected by our perception. Whereas we have what is prior and better known by nature which is furthest from perception (particular vs universal is how he describes such. He proves we will result in Plato’s theory in the Meno of confirming what we already know or learning nothing at all if we fail to distinguish between the two. (3) Why does Aristotle deny that everything can be demonstrated? Aristotle denies that not everything can be demonstrated. Those of which whom allow circular demonstration (i. e: If A, then B, then A must equal C. ) are reiterating that in conclusion, A is A at all times. This method can be used to prove anything because we are not considering the distinctive properties of each factor. Also, concluding that the results are not deduction nor relevant to the things assumed. (4) Can you explain Aristotle’s claim that â€Å"perception produces the universal in us†? How does this explain how something indemonstrable can be known? Aristotle claims that â€Å"perception produces the universal in us† it describes that we have prior knowledge of a subject that is a commonly accepted idea until one of the factors from that subject proves otherwise. It is not to say that because one takes a stand that all others will do as well but through reasoning we can come to a paradigm shift that accepts the new theory. It would not need to be demonstrated then but simply understood and accepted amongst the community. (5) Plato would agree with Aristotle that we can know x in virtue of having demonstrated that x. But he would disagree with Aristotle’s account of how indemonstrable can be known. Why, and what would he say instead? Plato would disagree with Aristotle’s account of how indemonstrable can be known because where he understood universals as forms, Aristotle believes universals are generalizations from particulars.

Thursday, January 23, 2020

The Wall and the Books :: Jorge Luis Borges

In â€Å"The Wall and the Books†, the essay which belongs to â€Å"Other Inquisitions†, Borges mentioned an interesting historical clue. The First Old China Emperor, Shih Huang Ti, burnt all antique books for abolishing the History and the past and, by other hand, he built the long China Wall for the barbarians were being taken off, when they were threatening from North. But this great first essay of this great book ende with an emotive, lightful phrase, â€Å"this inminent revealment never happen, perhaps is the aesthetical fact†.Then let ´s see the looking fancies that Borges viewed at this smart essay. If we didn ´t pay enough attention to this last phrame, perhaps we couldn ´t mean the real meaning. If we think of the aesthetical fact (that) never happen we will probably find that that never happen is because it doesn ´t have any contain as proper Borges said, and then this fact with no contains would hide something. It means the aesthetical, the aesthetic borned from weird and too familiar causes. The german word â€Å"heimlich† referrences to this both significances. That never happen is due to only rests for waiting. Waiting for a symbol or something that would rescue us from the ignorance. According to Schopenhauer the aesthetic is the saving element for reach out from the circle of the Will, for Borges, instead, the aesthetic is almost that never happen, or something we lost for ever and ever, or something that always announcing something that never will occur. For Borges the aesthetic is the dark shades system of the proper shapes, something like a crowded furious ghosts troop, and like this, the shapes nothing have to do, just to behold in the plenty eternal silent, where they nothing can ´t change at all. Then, that never happen finds some referrence. That will never come back or, we wouldn ´t recognize it or we never met each other. The aesthetical fact is an operation which serves for fading the sex and death away the main myths of Humanity. Otherwise the aesthetical fact serves to own the place and time and all things belongs to the uncertain as Todorov said, where is too easy to fork. However this wide world keeps on the same. According to Borges the aesthetical fact is used to hide, to sham the unknown bedimmed rules that conform the reality. But Borges called aesthetical in some sense, in an inversed mode. In this case the aesthetic isn ´t mere, gentle and delicate shapes.

Tuesday, January 14, 2020

The Crucible Research Paper

John Doe The Crucible Research Paper Around the same, beginning in the 1940’s, both McCarthyism and the imprisoning of the Japanese after Pearl Harbor were taking place. Senator Joseph McCarthy went house to house searching and questioning people he believed were communist. If you were accused of being communist you were put on a list called the â€Å"red-list†, which meant that your passport was taken away, your job was at stake or you were sent to jail. Immediately after Pearl Harbor was attacked, the President declared that everyone of Japanese decent could be a possible threat to the American people.The Japanese families all over the nation were sent to internment camps, much like those of the Holocaust. The fortunate ones were told to pack one suitcase and leave their homes and move to their new location, given by the government of course. McCarthyism and the Japanese Internment Camps have several similarities and a few differences. To begin, in both cases, the sub ject at hand was blown out of proportion with inadequate evidence against both the so-called communists and the supposed Japanese spies. â€Å"McCarthy’s relentless pursuit of communist ‘subversives‘ took the witch-hunt to new heights. After the cold war, the threat of communism intensified. Several people, including celebrities, were red-listed. There was absolutely no proof that these people were even communist. After the attack on Pearl Harbor, President Franklin Roosevelt was convinced that there were Japanese spies here in America. Again, with no factual evidence that these people of Japanese decent were spying for Japan, they were all taken from their homes and places in internment camps or moved to a different location with no explanation. The US justified their action by claiming that there was a danger of those of Japanese descent spying for the Japanese. † To wrap up, during McCarthyism and the Japanese Interment Camps, both were prisoned unfairly without evidence or trial. Secondly, the two topics at hand differed because with the Japanese, the only people that were moved and or imprisoned were those of Japanese decent, but with the red scare, anyone could possibly be accused. During the time the Japanese were being sent to the internment camps, under the order of President Roosevelt, everyone knew what was going on and exactly who the accused were.On the contrary, while McCarthy was persistently hunting for those who could possible be communists with the thought of overthrowing our Republic, none of the common people knew who or when the next ‘communist’ would be red-listed, or maybe jailed. Mad chaos went through the county in both cases. To conclude, both McCarthyism and the Japanese Internment camps compared and contrasted in a few ways. In both time periods, people were jailed without any proof that they were guilty, chaos was insane due to the random imprisonment of loved ones and friends.However the two contrasted because during McCarthyism several people of many different ethnic backgrounds were red-listed and when the Japanese were being sent to internment camps or relocated, specifically the Japanese were targeted. Works Cited â€Å"History Study Center – Home Page. † History Study Center – Home Page. N. p. , 2002. Web. 27 Nov. 2012. â€Å"Internment History. † PBS. PBS, n. d. Web. 29 Nov. 2012. Miller, Arthur. â€Å"McCarthyism. † PBS. PBS, 23 Aug. 2006. Web. 26 Nov. 2012. â€Å"World War Two – Japanese Internment Camps in the USA. † World War Two. N. p. , 10 Sept. 2012. Web. 30 Nov. 2012.

Monday, January 6, 2020

Dependent Personality Disorder ( Disney ) - 1948 Words

Dependency is something one can consider that the human race requires naturally. When comparing dependency and mental illness we have to be aware of such extreme forms of dependency. Dependent Personality Disorder is the diagnosis of this extreme dependency. Individuals with this disorder can be seen as â€Å"clingy† or â€Å"needy†. The fear of being alone and the need of assurance plague individuals with this disorder. Due to lack of individual initiative advances individuals with this disorder may not prevail in the workplace or educational settings. This paper details dependent personality disorder, its historical roots, symptoms and treatments proposed to treat such disorder. History of DPD The history of dependent personality disorder is often classified as starting in the oral stage in Freud’s stage of development as a â€Å"manifestation of dysfunction† (Disney, 2013). DPD in the DSM has evolved from several versions. The premier DSM did not distinctly categorize dependent personality disorder. The disorder was subtype of a passive aggressive personality (Disney, 2013). Published in 1968, The DSM –II no mention of a dependency disorder was proposed individually. In hysterical personality, the suggestion of DPD was found in the description. As in previous DSM, the passive aggressive personality touched further into extreme dependency (Disney, 2013). Published in 1980, The DSM-III was the first to list Dependent Personality Disorder as a separate disorder and. Criteria included â€Å"Show MoreRelatedThe Effects Of Gender And Sex Role Orientation On Attitudes Toward Dependent Personality Disorder2700 Words   |  11 PagesOrientation on Attitudes Toward Dependent Personality Disorder Dependent personality disorder (DPD) is characterized by a passive need for reassurance, direction, and support. Those with DPD typically view themselves as helpless and weak and others as competent and strong (Disney, 2013). 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